The Gospel of the Kingdom: Part 15

There is, in virtually every human heart, a great hunger for life. Jesus said to Nicodemus, "Unless one is born again, he cannot see the Kingdom of God," and Unless one is born of water and the Spirit, he cannot enter the Kingdom of God" (John 2:3, 5). God offers to every man a life that is so much higher than the physical life which men attempt to enjoy through all manner of means, and to which men tend to cling tenaciously, even at the end. This is the "abundant life" which Christ came to give us - the life of God's Kingdom. (John 10:10) Old Testament saints had been expecting Messiah to bring about a manifestation of the Kingdom by changing the political order and displacing all human rule and authority (Isaiah 2:1-4). This has not yet happened, but when it does, there will also come to pass a transformation of the very physical order of things on planet Earth (Isaiah 11:6-9).

Yet the Mystery of the Kingdom has occurred, and it is this: The Kingdom that will change the entire external order has entered This Age now to bring the blessings of God's Kingdom to men and women without changing the external order. The Old Age continues, yet men may already experience and enjoy some of the powers of the Age to Come, mainly a vital relationship with God as Father, through the New Birth. When the New Birth occurs, Kingdom life (life eternal and abundant) become available, although they belong, in unrestricted fullness, to the Age to Come. Eternal life, which we looked at in the context of Matthew 19:16 is the same eternal life into which the righteous will go at the separation of the sheep and goats (Matthew 25:46). This is all future.

Yes, much of salvation and eternal life is future. Today we have a hope (confidence) that when Christ returns, then we shall enter the Kingdom. We look forward to a day when we shall receive "a building from God, a house not made with hands" while in our present mortal bodies, we sigh with anxiety" (2 Corinthians 5:1, 4). We all, along with the Apostle Paul, long to be "clothed upon" i.e., to put on our resurrection bodies, so "that what is mortal may be swallowed up by life" (2 Corinthians 5:4). Eternal life has to do with the total man, spirit, soul and body. When we finally inherit the Kingdom of God (1 Corinthians 15:50) our bodies will be redeemed, no longer consisting of flesh and blood. Until then, we are all dying creatures....whether slowly and painfully, of enjoying a large measure of vigour until the end. Either way, God has something better when that which is mortal (our physical bodies) shall be swallowed up in life.

The future aspect of eternal life is again taught in Revelation. The "river of the water of life...flowing from the throne of God" and "the tree of life" are mentioned in Revelation 22:1-2. The revelation goes beyond this, as glorious as the salvation of the body is, to the greater reality that in our midst shall be "the throne of God and of the Lamb.....and His servants shall worship Him.....they shall see His face" (Revelation 22:3-4). All barriers of the flesh and sin will be swept away. We shall enjoy unhindered and untroubled fellowship with God. This is life; this is life eternal; this is life of the Kingdom of God.

In the next installment of this study, we will discover that there is a "now" aspect to life of the Kingdom of God. Somehow, God has managed to deliver some of the first installments of life in the Age to Come to us here and now, while we are living in this Present Evil Age, in our mortal bodies. Jesus said, "He who believes in the Son HAS eternal life" (John 3:36) and "He who hears my word and believes Him who sent Me, HAS eternal life; he does not come into judgment, but HAS passed from death to life" (John 5:24). These words are more true and powerful to me today than ever before, as I consider my father-in-laws frail body - lungs filled with fluid from pneumonia and kidneys that are working at about 30% efficiency. He is still living in his earthly tent, which is just a shadow of its former self when it could carry 2 bags of cement at a time.....but he is preparing to leave. I shared these Scriptures with him today, along with others which reminded us both of his simple faith in Jesus as Savior and Lord, exercised about 27 years ago. Because of that he can leave this life for that life, with confidence. Can you?

The Gospel of the Kingdom: Part 14

The Kingdom of God has come in insignificant form, like that of a mustard seed, but it is the Kingdom of God and is therefore of inestimable value. It is like a treasure whose value transcends all other treasures; it is like a pearl whose acquisition merits the loss of all other goods. (Matthew 13:44-46). The fact that both of these items are purchased has nothing to do with the basic truth of the parables. We cannot buy salvation (it's cost is beyond our ability to pay), it is a gift from God and must be received by faith (see Matthew 20:1-16). Yet as a gracious gift, it may cost one his earthly possessions (Mark 10:21), his friends, family or even his life (Luke 14:26). It merits any cost yet the one who receives it is cautioned to count the cost (Luke 14:28).

Although the Kingdom of God has come in an unexpected manner, it will nevertheless usher in the final judgment - the separation of the good from the wicked and the destruction of evil. This day is not yet; it belongs to the end of the age (Matthew 13:49). The parables of the wheat and tares and of the draw-net indicate that both in the world at large and in the visible aspects of the Kingdom there will be both good and evil living side by side. In the Kingdom, they are the false teachers about which there are so many warnings, in both the Gospels and the Epistles. "For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves." (Acts 20:29-30) This explains how, now matter how hard a church may try to preserve a Biblical purity of membership, people will nevertheless be found in its midst who have interests contrary to the Kingdom.

The mystery of the Kingdom is also found in Mark 4:26-29. Just as in the parable of the mustard seed, the element of growth is not the main point, rather the fact that once sown, the earth bears fruit of itself. The Kingdom of God is a miracle, a supernatural act of God. It remains man's G0d-appointed duty to proclaim the Good News of the Kingdom, but the actual working of the Kingdom belongs to God. From the time of Christ's humble entrance in the earth, the Gospel of the Kingdom has come (the miracles of Christ and the signs and wonders accompanying the Word not withstanding) quietly, without fire from heaven, without a blaze of glory. It comes like a seed sown in the earth. While it may be rejected by hard hearts, withered by pressure and persecution, or choked out by cares and deceit, it is the Kingdom of God. And it brings the miracle of divine life among men. The blessings of divine rule begin to manifest in new hearts of flesh as the sons and daughters of Almighty God await the revelation of the Kingdom in power and glory, forever and ever......Amen!

The Gospel of the Kingdom: Part 13

Just as the message of universal or ultimate reconciliation is a perversion of Scripture, so is the composite message of T.U.L.I.P. (Total depravity, Unconditional election, Limited atonement, Irresistible grace, and Perseverance of the saints). The doctrine, known as the five points of Calvinism (but whose roots go all the way back to Augustine) is very complicated. To try and unravel it would be way beyond the scope of this blog project. In summary it states that because of the fall, man is totally depraved, possessing not one bit of desire or ability to seek God. This seems to make God a liar in that He acknowledged the righteousness of several people (The seed of Seth, Enoch, Abraham, Job, et al), not declaring that they were perfect or sinless, but they were men who sought after God.

The witness of God in the creation (Psalm 19:1-6; Romans 1:18-23, et al) would be invalidated if there were none capable of responding. Supposedly, out of this total wreck of humanity, God elected some to be saved (conditioned upon nothing - all God's sovereign election), while all others were condemned from birth. This would be the same God who takes no pleasure in the death of the wicked (Ezekiel 33:11), and who would that all men would repent, come to the knowledge of the truth and be saved (1 Timothy 2:4; 2 Peter 3:9).

Coupled with this is the "LIP" part of the doctrine. Limited atonement would mean that Jesus did not die for everyone, but only for a limited number (the elect). While Isaiah says that Jesus bore the sins of "many" (Isaiah 53:12), he also says that the Lord "has laid on Him the iniquity of us all" (Isaiah 53:6). John says, "And He Himself is the propitiation for our sins, and not for ours only but also for the whole world" (1 John 2:2). Irresistible grace would mean that God has overwhelmed the elect with His grace and they have thus responded to the Gospel, with no action on their part since their depravity made them incapable of such action. This flies up in the face of more Scripture than I could quote in a day. There are a number of Old Testament passages containing the conditional word "if" (such as Ezekiel 33:1-9), which are pregnant with the concept of man choosing. Choice is stressed in passages like Deuteronomy 30:19-20, as well as in a myriad of New Testament passages utilizing the inspired words "whosoever", or "whoever" (John 3:16, et al).

Finally, the perseverance of the saints has been capsulized in the statement, "Once saved, always saved." The entire T.U.L.I.P. theology would have to end with this point, because it has always been God from the beginning and will continue to be God forever. Now wait! Don't hang me just yet. I actually believe that last statement myself, but not in the way Calvinists have summarized it. I believe this statement in the context of a plain sense, face value hermeneutic. This approach seeks to discover the author's intended meaning. If the plain sense makes sense, you have the right sense but not necessarily the whole sense. This approach recognizes the importance of context and relies heavily upon Scripture interpreting Scripture. What the "P" in Calvinism ignores are all the warnings in both the Old Testament and the New Testament concerning backsliding and ultimately apostasy and the need to persevere (Matthew 24:13; 2 Thessalonians 2:3; Hebrews 6:4-6, et al).

So, why this little foray into a dangerous, yet popular doctrine? It is because to fall under the influence of such doctrine is to make it extremely difficult to understand the Kingdom of God. The chief parable concerning the Kingdom, referenced in the last installment, is the Parable of the Sower. We saw that the Kingdom has come, but not with irresistible power. Until the Son of Man returns, the wicked and the righteous will live together. The parable of the sower reveals that the Gospel of the kingdom is received by many different soil types (heart conditions). The reception varies from shallow and unfruitful in the face of persecution to deep and fertile, producing various levels of fruit in return. People make decisions in these illustrations. There is no inference that the people represented by the good soil never face persecution or are never tempted by the deceitfulness of riches and the things of the world. (Just look at the church described in 1 Thessalonians and that will be clear).

The two parables of the mustard seed and of the leaven (Matthew 13:31-33) illustrate this unforeseen character of the Kingdom among men in this Age. The parables have nothing to do with the growth of the Kingdom, but rather the fact that it appears small and insignificant. Nevertheless, it is not to be despised. These are parables, and we must be careful not to look for significance in every single detail. A parable is neither a fabricated story, nor is it an allegory. It is a story fashioned form daily experience which necessarily contains details which, while part of the story, don't contain spiritual truth. It's like the parable of the Good Samaritan. Jesus told this story to answer one question: "Who is my neighbor?" (Luke 10:30-37). Another is the parable of the unrighteous steward (Luke 16:1-13). Was Jesus teaching that the end justifies the means? Of course not. He was teaching that we should be wise with our substance, investing it so that it will be of help in the day of our spiritual need. Everything else in the parables is local color.

So, and we will conclude here, the Kingdom of God has come, in insignificant form (such as a mustard seed or leaven) in One who is meek and mild. From the world's point of view, His person and mission could be ignored. But we should not be deceived; someday the whole earth will be filled with the Kingdom of God. The means by which this end is accomplished is not a part of these parables. Even though its form is insignificant, it is the Kingdom of God and is therefore of inestimable value. God's purposes will not be frustrated. And that is the really important point of this installment. It was not to ping on people of the Calvinistic or reformed traditions, although that little detour should serve to show that in these last days, many will come in Christ's name, deceiving many (Matthew 24:15). Jesus' words just before He said that were, "Take heed that no one deceives you." "Study to show yourself approved unto God, a workman who need not be ashamed, rightly dividing the word of truth" (2 Timothy 2:15).

The Gospel of the Kingdom: Part 12

The most important parable Jesus ever spoke concerning the Kingdom of God is the parable of the sower, as recorded in Matthew 13, Mark 4, and Luke 8. Jesus said, concerning this parable, "...Don't you understand this parable? How then will you understand any parable?" (Mark 4:13). I won't reiterate here the passages, or their immediate meaning. Jesus did a most excellent job of this. Preceding His explanation of the parable, He said to His disciples, "...The secret of the Kingdom of God has been given to you..." (Mark 4:11a).

What secret is revealed here? The Kingdom of God is here but not with irresistible power. It is not now destroying wickedness, but to the contrary it is like a man sowing seed. Seed does not force itself on the soil; neither does the Gospel (Good News) of the Kingdom force itself on the hearts of men. Jesus goes on to use the imagery of soil types to illustrate the various conditions of men's hearts to whom the Gospel is preached. Some never receive the message at all, allowing Satan to snatch it away immediately. Some receive it, but with no depth. Perhaps intellect or emotions have been stirred, but there is no real life. Consequently, when the inevitable trouble or persecution arise for the very reason that they received the message of the Kingdom, they wither and die because there is no life.

Others, like the thorny ground, appear to have received the word of the Kingdom, even evidencing a sort of life. However, they are not prepared to accept the humble form of the God's Kingdom, and the cares of the world, materialism, the desire for worldly riches and the pressures to conform choke the Word and it becomes unfruitful. So the mystery (revealed secret) of the Kingdom is that it has come among men and yet men can reject it. Please don't get me wrong - it's a wonderful thing when the Kingdom of God shows up with power. However, let us give pause for a moment: Jesus demonstrated the power of the Kingdom more than any other, yet He was despised and rejected by men (Acts 10:38 and Isaiah 53:3); the apostles whose words were confirmed by signs (Mark 16:20), according to tradition all died a martyrs death, except John.

Those who knew of the Kingdom of God only through Old Testament revelation believed the Kingdom of God would come with power. Who would be able to withstand God? Yet the mystery is precisely that the Kingdom has come yet men can reject it. There is a power at work now - power to witness and to preach the Gospel of the Kingdom, yet God will not compel (in this Age) men to bow before it. They must receive it in a willing heart of faith with a submissive will. Now we proclaim the Kingdom as emissaries of God, pleading, not demanding; persuading, not driving. Until harvest time, the weeds and the wheat must grow together, in the world (Matthew 13:24-30; 36-43). The ultimate triumph of the Kingdom of God over the kingdom of the evil one will be at the end of the Age. Until then the sons of the Kingdom - those who have received the Gospel of the Kingdom - and the sons of the evil one will live together in the world.

Until then, as long as one is drawing a breath, reconciliation unto God is possible by exercising faith in Jesus Christ as Lord and Savior. After death, and certainly after the final harvest, reconciliation is no longer possible. So much for those who preach the heretical message of universal or ultimate reconciliation. As the Scriptures declare: "Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and He will appear a second time, not to bear sin but to bring salvation [meaning the fullness of our salvation, even the redemption of our bodies c.f Romans 8:23] to those who are waiting for Him" (Hebrews 9:27-28). Don't put off receiving the Gospel of the Kingdom. By the time the Kingdom manifests itself in irresistible power, it will be too late.

Be encouraged while it is yet today. As one of God's fellow workers, I urge you to not receive God's grace in vain. "...I tell you, now is the time of God's favor, now is the day of salvation" (2 Corinthians 6:1-2).

www.endtimesencouragement.com

The Gospel of the Kingdom: Part 11

Because the last installment of this series was written seven weeks ago, a review is advisable. It is so important to realize that the Kingdom of God means the divine conquest over His enemies, a conquest which is to be accomplished in three stages. While the world appears little changed (other than to perhaps get worse), the Kingdom of God has already come among men and those who receive it will be prepared to enter the kingdom of Glory when Christ comes to finish the good work He has already begun. This is the Gospel of the Kingdom.

The three stages of the Kingdom, as summarized by Scripture are:

Stage 1 - "For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins" (Colossians 1:13-13).
Stage 2 - "Dear friends, now we are the children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him. For we shall see Him as He is" (1 John 3:2).
Stage 3 - "And I heard a loud voice from the throne saying, 'Now the dwelling of God is with men, and He will live with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away'" (Revelation 21:3-4).

The fourth chapter of Mark and the thirteenth chapter of Matthew contain a group of parables which set forth the "mystery of the kingdom of God" (Mark 4:11). This is the central truth illustrated in all these parables. However, we must first establish that in the Bible, the term "mystery" does not mean something deep, dark, profound or difficult. The biblical idea of "mystery" is often a technical concept whose meaning is set forth in Romans 16:25-26. Here we find that biblically a mystery is something that has been kept secret throughout time, but is now revealed. In other words, a mystery is a divine purpose, hidden in the counsels of God for long ages, but finally disclosed in a new revelation of God's redemptive work.

The Mark 4 and Matthew 13 parables set forth new truth about the Kingdom of God which was not revealed in the Old Testament. And what is that mystery? A look at a familiar Old Testament prophecy will help. In Daniel 2:31-35 we get to see Nebuchadnezzar's dream, a
and in verses 44 and 45, the interpretation is given. After a series if nations successively dominate the course of world history, we are told that the God of heaven will set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people. From an Old Testament perspective, there is coming a day when God will set up His reign (Kingdom) on the earth, displacing all other kingdoms and authorities. The coming of God's Kingdom, from this perspective, is viewed as a single great event.

When John the Baptist announced (Matthew 3:2) the coming of the Kingdom of God, he understood it to be as foretold in the Old Testament. John understood that the Messiah who would usher in the Kingdom would bring a twofold baptism: with the Holy Spirit for those who would experience salvation and with the fire of judgment for all others (Matthew 3:11-12). John's later doubt from prison was no doubt caused by the fact that Jesus was not acting like the Messiah whom he had announced. Where was the baptism of the Spirit? Where was the judgment of the wicked by fire? How could Jesus be the bearer of the Kingdom while sin and sinful institutions remained unpunished? Troubling questions then - and now.

Jesus said, "Blessed is he who takes no offence at me" (Matthew 11:6). The Kingdom of God had arrived, but here is the mystery - the new revelation - instead of destroying human sovereignty, it had attacked the sovereignty of Satan; instead of making changes in the external, political order of things, it was making changes in the spiritual order and in the hearts of men and women. The Kingdom is yet to come in the form prophesied by Daniel. The world has yet to behold the coming of God's Kingdom with power and glory. The Kingdom is now here with persuasion, quietly working in among men in ways often not seen by the crowds. Yes, there are some exceptions, but for the most part, it is as Jesus said, "....the kingdom of God is within you" (Luke 17:21).

Each of the parables in Matthew 13 illustrates this mystery of the Kingdom, which is yet to come in power and great glory, but is actually present among men in an unexpected form to bring to men in the present evil Age the blessings of the Age to Come. Next time we will look at some of the the specific revelations of the Kingdom. Until then, God bless and keep looking up!

www. endtimesencouragement.com

The Gospel of the Kingdom: Part 10

In Matthew 12:28 Jesus has just said, "....then the kingdom of God has come upon you." It only follows that we should take a careful look at the next verse. "Or how can one enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house." (Matt. 12:29) Satan is the strong man; his house is "This Age, and the strong man's goods are demon-possessed men and women. Yet is Satan bound? Doesn't the Bible say that he he goes about like a roaring lion seeking whom he may devour? Let's remember that Satan is not a creature of flesh and blood, so no physical object such as a rope or chains can bind him. Obviously the teaching about binding Satan is a metaphor - truth, but not literal. You see, by the time Christ's First Advent was over and Jesus had ascended to the right hand of the Father, Satan had been defeated and his power broken.


Yes, Revelation 20:2 speaks of a further binding of Satan, but Matthew 12:28 clearly tells us that the Kingdom of God has entered this present evil Age and the power of Satan to bind has been broken. Otherwise the following would not be possible - "As for you, you were dead in your transgressions and sins, in which you used to follow the ways of this world and of the ruler of the kingdom of the air [Satan], the spirit who is now at work in all those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. But God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions - it is by grace you have been saved" (Ephesians 2:1-5). Because of the already completed work of Christ, you and I may be (hopefully have been) delivered from the power of darkness and brought into the Kingdom of God's dear Son (Colossians 1:13).


Jesus demonstrated the same truth in Luke 10 when He sent forth the seventy to "Heal the sick... and say to them, 'The Kingdom of God has come near you'" (Luke 10:9). For those cities not repenting at such a powerful invasion of the Kingdom of God, Jesus pronounced severe judgment (Luke 10:10-14). Where the Kingdom was received, the sick were healed and demons were cast out, causing the disciples to rejoice. Jesus' response..."I saw Satan fall like lightning from heaven" (Luke 10:18). This doesn't mean that Satan actually came from there to here during this ministry, but that Satan was thrust down from his pinnacle of power.


God's Kingdom means the divine conquest over His enemies, a conquest to be accomplished in three stages. The first victory has already occurred - the successful invasion of the present evil Age. Satan is the god of This Age, yet his power has been broken that men might know the rule of God in their lives. The evil Age goes on, yet men can escape its bondage and begin to experience the powers of the Age to Come. While the world appears little changed to the human eye (other than to perhaps get worse), the Kingdom of God has come among men and those who receive it will be prepared to enter into the Kingdom of Glory when Christ comes to finish the good work He has already begun. This is the Gospel of the Kingdom.


Stage 1 - "For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins" (Colossians 1:13-14).
Stage 2 - "Dear friends, now we are the children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him. for we shall see Him as He is" (1 John 3:2).
Stage 3 - "And I heard a loud voice from the throne saying, 'Now the dwelling of God is with men, and He will live with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away'" (Revelation 21:3-4).


Next time - The Mystery of the Kingdom. God bless!

The Gospel of the Kingdom: Part 9

Since it's been a while since part 8 of this blog was posted, it might be good to revisit the motivation for beginning this series in the first place. Motivation #1 - Jesus' central theme in ministry was the Gospel of the Kingdom (Matthew 4:23, etal). Motivation #2 - Jesus said that the end would not come until this gospel had been preached in all the world as a testimony to all nations (to all peoples, people groups, ethnos, Matthew 24:14). Motivation #3 - we should be familiar with this gospel so we can preach it accurately, and thereby hasten the day of the Lord's return (2 Peter 3:12).

When we ended last time, we said that we would begin this installment with Galatians 2:20 "I have been crucified with Christ; it is no longer i who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God who loved me and gave Himself for me." By joining Him in death, we are also able to join Him in resurrection power (Philippians 3:10) and share in His resurrection life now (Ephesians 2:5). We are already living on the heavenward side of the first stage of the resurrection. Wow!

The final stage of the resurrection is seen when 1 Corinthians 15:24 and Revelation 20:10, 14 are seen together. The Kingdom (which became the possession of the Lord Jesus Christ in Revelation 11:15, is now given up to God as the devil is thrown into the lake of fire and brimstone, followed by Death and Hades (the grave). At the end of the millennial reign of Christ, the last enemy (death) will be destroyed forever, and having subdued all enemies, He will deliver up the Kingdom to God the Father. A previous stage of this conquest occurred, as stated in 1 Thessalonians 4:13-18; 1 Corinthians 15:23, and Revelations 20:4, when "they which are Christ's at His coming" are raised (or transformed) incorruptible.

So the kingdom of God means the defeat of all of the enemies of God. It means the reign of the Lord Jesus Christ, defeating the enemies of God one by one until the last enemy is destroyed... death. And from whence cometh death? "The wages of sin is death" (Romans 6:23). And from whence cometh sin? Satan, of course - he who was created perfect, and then iniquity was found in him (Ezekiel 28:15). Here we have a hellish triumvirate - Satan, sin, and death. Christ must reign until He has put ALL enemies under His feet. While it is not until the end of the Millennium that this is finally accomplished, there is a past aspect to the conquering of this triumvirate which translates into a present benefit. Christ has already been raised from the dead. Stage one to the conquering of the final enemy has been accomplished.

It's not just the first stage of the conquering of death that has been accomplished, but the Kingdom of God has invaded the present evil age - the domain of Satan! Hebrews 2:14 (which we have cited previously) makes this abundantly clear. Those whom God would make His children through faith have been delivered from the fear of death and are no longer subject to its bondage. A destruction of Satan (at least his power) has already taken place through the death and resurrection of Christ. The Greek word translated "destroy" here means "to put out of action," "to render ineffective." The first of three stages in the conquering of Satan has been accomplished. We see this in several of the Gospel narratives, such as Matthew 4:23-24. "And He went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and infirmity among the people. SO His fame spread throughout all Syria, and they brought Him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and He healed them."

The Lord Himself, when He proclaimed the Good News of the Kingdom of God, demonstrated that Good News by delivering men from the bondage of Satan. This involved both physical healing and the exorcism of demonic spirits. Jesus would say in Matthew 12:28, "But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you." And so the Gospel of the Kingdom is that God is now acting among men to deliver them from the power of Sin, Satan and Death. Jesus commissioned the 12, and through them believers down through the centuries, to go and preach this Gospel, declaring that the same signs that accompanied His preaching of the Gospel would accompany theirs (ours).

Next time we will see how the importance of this Gospel being preached and and practiced will reach its zenith in the last days, as the end nears. Until then, be encouraged by these words. May they quell any concerns in your heart about healthcare reform. Jesus already reformed the healthcare system.