Last time we ended by pointing out the stark contrast between "this age" and "the age to come," or, to put it another way, the present "kingdoms of this world" which shall become, at God's appointed time, "the kingdoms of our Lord and of His Christ..." (Revelation 11:15). Until that time, while there is a manifestation of the Kingdom of God in the church, in the present, it is primarily one of the Kingdom being within the life of the individual believers who make up the church. "Once, having been asked by the Pharisees when the Kingdom of God would come, Jesus replied, 'The Kingdom of God does not come with careful observation, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.'" (Luke 17:20-21).
And so we must point out here that it is the coming (parousia) of the Lord Jesus Christ that will separate This Age from The Age to Come. And further we must say that before the final consumption of God's redemptive purpose, Scripture teaches that the earth is to experience an extended period of our Lord's glorious rule, a literal 1,000 year period known as the Millennium. (Revelation 20:1-9; Isaiah 65:17-25). If The Age to Come is thought of as existing beyond history, then the Millennium will witness the triumph of God's Kingdom within history.
This is made easier to see when one understands the "Biblical prophetic perspective." The prophets of old often described the distant future, not only as a single although complex event, but the immediate future and the distant future were often described as a single act of God. The same can be said of Jesus' prophetic utterances recorded in Matthew 24, Mark 13, and Luke 21. History makes it clear that the Lord was not only describing the historical destruction of Jerusalem by the Romans (A.D. 66-70), but it was against the backdrop of the eschatological Antichrist and the Great Tribulation. The Old Testament makes no clear delineation between the Messiah coming as a suffering servant (Isaiah 53, Zechariah 9:9-10) and the Messiah coming as a conquering King (Isaiah 9, 11).
George E. Ladd, in his book "The Gospel of the Kingdom" states, "The Old Testament makes no effort to synthesize the prophecies; and the effort to decide which prophecies apply to the church age, which apply to the millennial era, and which belong to the Age to Come ignores this basic fact of the prophetic perspective." Further study of Revelation and 1 Corinthians 15:20-28 make it clear that there are at least two eschatological stages in the future establishment of God's Kingdom. There are at least two resurrections. There are stages in the defeat of Satan. Death and the grave are not destroyed until the end of the Millennium (Revelation 20:14). Jesus possesses the keys of Hades and death now (Revelation 1:18) but the prayer, "Thy Kingdom come, Thy will be done, on earth as it is in heaven," will not be fully answered until the close of the Millennium.
So what can we conclude from our study thus far? 1) We shall never experience the full blessings of God's Kingdom in This Age. 2) The perfected Kingdom of god belongs to The Age to Come. 3) When God's people are called upon to pass through severe sufferings and tribulation, they should remember that God has not abandoned them, but that their sufferings are due to the fact that they no longer belong to This Age and are therefore the objects of its hostility. 4) Finally, the Kingdom of God will never be fully realized apart from the personal, glorious, victorious Coming of Christ. Men cannot build the Kingdom of God; Christ will bring it!
Next time we will be encouraged as we begin to study the extent to which the Kingdom of God today.
